In fact, he died shortly after the incident occurred, so obviously was in no position to issue orders from his sickbed. After the Marco Polo Bridge Incident in 1937, he was sent to Europe and America by the Nationalist Party, and was engaged in propaganda maneuvers. Tabira yuki is an old expression that connotes a light, flitting snow; Kogo dai jiten (1983) 1019. In the old Japanese calendar, New Year’s Day was the first day of spring. The Heihachi Teahouse on Takano River near Kyoto was an official inn for https://mtkakao.com/contents/information.php daimyo who came to visit the Shogun. And from Rosen’s report stating that the Red Swastika Society was interring 500-600 bodies per day38, we can deduce that 10,450 bodies were buried in March at the rate of 550 per day, over a 19-day period. Why were the children spared? The tricky part is the niramare tamau. Perhaps, for example, it is grazing on the flower just like a cow grazes in a pasture? I just now got home. Issa wrote this haiku in Tenth Month, 1813. That year he rented a house in his home village of Kashiwabara, determined to settle the inheritance dispute with his stepmother and half brother.
Today some of our men participated in the parade into Nanking, but most of them had been entrusted with the disposition of the prisoners of war. As of March 21st, Quasi-Emergency Measures in Hokkaido have been lifted. En adición, el periodo de implementación de pruebas gratuítas en los sitios oficiales de prueba gratuíta de Hokkaido se han extendido hasta el 31 de Agosto. Inclusion of more than a limited number of these official pronouncements is out of the question, but in the selection of them every effort has been made to preserve a balance between the parties involved, whether belligerents or neutrals. These stone Buddhas endure the cold rain “for the sake of people” (hito no tame). There is an idiom in Japanese, mi ni nasu, which signifies being someone’s friend or ally; 1548. I assume that Issa’s mi ni suru is a parallel construction with similar meaning: humans and crow(s) must endure the same autumn rain. According to the Pure Land Buddhism that Issa followed, we live in a world and age of corruption. On May 2, 1946, not long after World War II had ended, Fujita Susumu, commander of the 3rd Division, Shanghai Expeditionary Force, when interrogated by the International Prosecutor’s Office during the Tokyo Trials, was asked if all units were granted freedom of movement in Nanking after the ceremonial entry into the city on December 17. Fujita answered in the negative, and added that he had ordered his men to remain in their quarters when they were off-duty, and to refrain from approaching the Safety Zone.
The court rejected the motion, but we were never told why. The haiku says, ‘The cold is indeed spread on the red leaf.’ It is a very interesting perspective. An interesting haiku, visually. Together, the fleas and silkworms make an interesting orchestra. The middle phrase of his haiku has an appropriately playful sound in Japanese that simply can’t be translated: naki naki nukeru. The bearded person of this haiku has been translated in different ways: “Lord Whiskers” (Mackenzie), “Milord Whiskers” (Blyth), and “Old Whiskers” (Stryk). Oyake mentions that First Lieutenant Tezuka, commander of the 4th Company, had been wounded near Nanking on December 7, and was out of action. His informant was an 11-year-old boy, who claimed that he had regained consciousness after the Japanese soldiers had departed, and returned to the Safety Zone. He must have obtained his information from erroneous articles in The New York Times and similar sources. The Buddhas appear dejected and forlorn in the icy drizzle, but Issa stops to notice them and, by writing his poems, makes the reader notice too. The feeling is not pity or sappy sentimentality. Guo was not in Nanking when the city fell.
In a headnote to that haiku, he mentions that he was suffering from some sort of ailment. The July 9 issue of that publication contains an unsigned editorial entitled “Review of the First Year of the War.” The only indication as to the identity of the author is “By a Chinese Contributor.” An excerpt from the editorial follows. The next problem to be addressed is what “specific items” were not to be applied. A host of soldiers surrendered, so many that we were at a loss as to their disposition. Bashô wrote that the cicada song was so piercing that it drilled into rock. Actually, Professor Minnie Vautrin, who established the largest refugee camp for women at Ginling Girls College, the very same institution where the rapes allegedly took place, penned her recollections of the camp in an essay entitled “Sharing ‘the Abundant Life’ in a Refugee Camp,” which was published in July-August 1938 issue of The Chinese Recorder. Or: “his” or “her.” In other contexts, Issa uses soyogu to denote “tremble.” I believe that the trembling movement of the Buddhist rosary is causing a sound (“click and clack”).
